9. …Whoever seeks mere edification, and whoever wants to shroud in a mist the manifold variety of his earthly existence and of thought, in order to pursue the indeterminate enjoyment of this indeterminate divinity, may look where he likes to find all this. He will find ample opportunity to dream up something for himself. But philosophy must beware of the wish to be edifying.
10. Still less must this complacency which abjures Science claim that such rapturous haziness is superior to Science. This prophetic talk supposes that it is staying right in the centre and in the depths, looks disdainfully at determinateness (Horos), and deliberately holds aloof from Notion and Necessity as products of that reflection which is at home only in the finite. But just as there is an empty breadth, so too there is an empty depth ; and just as there is an extension of substance that pours forth as a finite multiplicity without the force to hold the multiplicity together, so there is an intensity without content, one that holds itself in as a sheer force without spread, and this is in no way distinguishable from superficiality. The power of Spirit is only as great as its expression, its depth only as deep as it dares to spread out and lose itself in its exposition. Moreover, when this non-conceptual, substantial knowledge professes to have sunk the idiosyncrasy of the self in essential being, and to philosophize in a true and holy manner, it hides the truth from itself: by spurning measure and definition, instead of being devoted to God, it merely gives free rein both to the contingency of the content within it, and to its own caprice. Such minds, when they give themselves up to the uncontrolled ferment of [the divineJ substance, imagine that, by drawing a veil over self consciousness and surrendering understanding they become the beloved of God to whom He gives wisdom in sleep; and hence what they in fact receive, and bring to birth in their sleep, is nothing but dreams.